“The whole land of Israel was promised to the children of God… and this is where we are going to build a new Temple for the entire humanity to come and pray together.”
Those were the potentially incendiary words of Moshe Feiglin, a right-wing nationalist Israeli politician, who spoke to me as he came down from the al-Aqsa mosque compound in Jerusalem, where he had been praying and singing religious songs with a group of around 20 other religious Jews.
Feiglin spoke openly and clearly, almost as if his argument was neither controversial nor contested.
But what he was saying and doing was in complete contravention of a sensitive agreement that seeks to maintain the peace at one of the most holy and emotionally charged places on Earth.
For Moshe Feiglin and others like him, it is simple. They want to build a huge new Jewish temple on the very site which, for the last 1,400 years, has been one of the most sacred places in Islam – al-Aqsa.
The compound – also known to Muslims as al-Haram al-Sharif (Noble Sanctuary), and to Jews as the Temple Mount – is one of the most recognisable and visually impressive sites in the Middle East.
The gold-covered Dome of the Rock dominates the 35-acre site and can be seen for miles around. Al-Aqsa is mentioned in the Quran, and it is from where Muslims believe the Prophet Muhammad ascended to Heaven. It is also a site reserved exclusively for Muslim prayer – but is that about
The site is also the most important place in Judaism. Below the compound, alongside its supporting Western Wall, Jews pray and mourn the destruction by the Romans of the Jewish Temple on the platform above, almost 2,000 years ago.
Under what is known as the Status Quo, a decades-old understanding, custody of the al-Aqsa compound is the responsibility of a Jordanian-administered Islamic body – the Waqf (Endowment).
Non-Muslims are allowed to visit al-Aqsa but they are not allowed to pray there or carry out religious rites. The Chief Rabbinate of Israel and most ultra-Orthodox rabbis also prohibit Jewish prayer on the site on halachic (Jewish legal) grounds.
Those are the conventions and rulings that Feiglin and others now openly flout and disregard.
‘Multi-faith centre’
Recent reports and claims that Israeli and US officials are working together to abandon the Status Quo have caused widespread alarm.
The news outlet, Middle East Eye, was told by multiple sources that a new body created by the Israeli government would declare the al-Aqsa compound a “multi-faith centre”.
When questioned about those reports recently at a Congressional hearing, the US Secretary of State, Marco Rubio, said he had “no knowledge of them”, although the high-profile US ambassador to Israel, Mike Huckabee, has often spoken out about Jewish connections to the holy places in Jerusalem and the occupied West Bank.
“The whole land of Israel was promised to the children of God… and this is where we are going to build a new Temple for the entire humanity to come and pray together.”
Those were the potentially incendiary words of Moshe Feiglin, a right-wing nationalist Israeli politician, who spoke to me as he came down from the al-Aqsa mosque compound in Jerusalem, where he had been praying and singing religious songs with a group of around 20 other religious Jews.
But what he was saying and doing was in complete contravention of a sensitive agreement that seeks to maintain the peace at one of the most holy and emotionally charged places on Earth.
For Moshe Feiglin and others like him, it is simple. They want to build a huge new Jewish temple on the very site which, for the last 1,400 years, has been one of the most sacred places in Islam – al-Aqsa.
The compound – also known to Muslims as al-Haram al-Sharif (Noble Sanctuary), and to Jews as the Temple Mount – is one of the most recognisable and visually impressive sites in the Middle East.
The gold-covered Dome of the Rock dominates the 35-acre site and can be seen for miles around. Al-Aqsa is mentioned in the Quran, and it is from where Muslims believe the Prophet Muhammad ascended to Heaven. It is also a site reserved exclusively for Muslim prayer – but is that about to change?
Moshe Feiglin flouts rabbinical law by praying on the site, as well as interfaith understandings
The site is also the most important place in Judaism. Below the compound, alongside its supporting Western Wall, Jews pray and mourn the destruction by the Romans of the Jewish Temple on the platform above, almost 2,000 years ago.
The Israeli prime minister’s office has repeatedly said that there has been no change to the Status Quo.
“Peace without leaving al-Aqsa Mosque alone, is simply opening a Pandora’s box. It is jeopardising the peace in the region, and it pitches everyone against everyone,” says Abu Sway, a respected Palestinian expert in Islamic studies and regional history. (BBC)
